What is the basis of morality and how does it influence our worldview?
In “The Righteous Mind”, professor and researcher Jonathan Haidt takes on the tall task of explaining how morality works, it’s possible origins, and how it directs us as individuals and cultures. He shows how humans are inherently moral creatures, but what typically divides us is how we view and interpret morality. This isn’t a fluff, pop-science book, it is a refreshingly honest look at the complex issues we face, done in a way that is far different than the heavy partisan takes out there.
Okay, with that intro bit out of the way, I feel like I need to say that you should just get this book and read it. I’m going to talk about some of the themes, but it won’t do a good enough job of capturing the nuance, important connections, and reasoning that this book excels at. And by nuance, I don’t mean in a “I’m afraid to talk about the issue directly so I’ll fill this space with complex and/or pedantic arguments detached from reality” type of nuance. I mean a focus on important subtleties regarding personality, cultural worldview, and definitions of morality. The author does a great job of breaking down some incredibly complex issues in an incremental way and provides the research to back up his reasoning.
Topics
Intuition comes before reasoning – The rider and elephant analogy helps to show how we like to think of ourselves as rational human beings who follow logic and principles, but we don’t work that way.
Morality isn’t just about harm and fairness – Professor Haidt shares his personal stories about how he came to see the importance of stepping outside of his moral matrix so that he could understand other moral foundations.
Moral Foundations Theory – “There are (at least) six psychological systems that comprise the universal foundations of the world’s many moral matrices. Here’s a handy summary from the wiki page on MFT:
- Care: cherishing and protecting others; opposite of harm
- Fairness or proportionality: rendering justice according to shared rules; opposite of cheating
- Loyalty or ingroup: standing with your group, family, nation; opposite of betrayal
- Authority or respect: submitting to tradition and legitimate authority; opposite of subversion
- Sanctity or purity: abhorrence for disgusting things, foods, actions; opposite of degradation
- Liberty: opposite of oppression
Morality binds and blinds – Humans are both selfish and groupish by nature. The mental imagery the author uses is that we are 90% chimpanzee and 10% bee. He also suggests how religion played a crucial role in human evolutionary history, enabling us to “transcend self-interest and become simply part of a whole.”
The reasoning behind our political and religious differences – Morality binds us together and we easily fall into groupish behavior and righteousness. This binding process blinds us from our weak spots and can cause us to be unable to understand how anyone could possibly see things differently.
Recommendation
I can’t recommend this book enough. It covers a lot of ground (research, psychology, history) without turning into an abstract/detached textbook. The author does a great job of mixing in personal stories to help illustrate points and admits to his own blind spots/weaknesses. It’s very refreshing to read a book that addresses such hot topics in an evenhanded way. Time will tell if moral foundations theory holds up, but it definitely goes a long way in helping to understand how good, well-intentioned people can view and experience the world so differently.
Quotes
I’m going to add some of the most interesting quotes from the book here, but please know that there’s a much deeper context here. So I really recommend reading the book to be able to grasp the big picture and context of each quote.
“We are deeply intuitive creatures whose gut feeling drive our strategic reasoning. This makes it difficult – but not impossible – to connect with those who live in other matrices, which are often built on different configurations of the available moral foundations.”
“We may spend most of our waking hours advancing our own interests, but we all have the capacity to transcend self-interest and become simply part of a whole. It’s not just a capacity; it’s the portal to many of life’s most cherished experiences.”
“Morality binds and blinds. This is not just something that happens to people on the other side. We all get sucked into tribal moral communities. We circle around sacred values and then share post hoc arguments about why we are so right and they are so wrong. We think the other side is blind to truth, reason, science, and common sense, but in fact everyone goes blind when talking about their sacred objects.”
“Anyone who tells you that all societies, in all eras, should be using one particular moral matrix, resting on one particular configuration of moral foundations, is a fundamentalist of one sort or another.”
“We evolved to live, trade, and trust within shared moral matrices. When societies lose their grip on individuals, allowing all to do as they please, the result is often a decrease in happiness and an increase in suicide, as Durkheim showed more than a hundred years ago.”
“Moral systems are interlocking sets of values, virtues, norms, practices, identities, institutions, technologies, and evolved psychological mechanisms that work together to suppress or regulate self-interest and make cooperative societies possible.”
“If you think about religion as a set of beliefs about supernatural agents, you’re bound to misunderstand it…religious practices have been binding our ancestors into groups for tens of thousands of years.”
“The human mind is a story processor, not a logic processor. Everyone loves a good story: every culture bathes its children in stories. Among the most important stories we know are stories about ourselves…Life narratives are saturated with morality.”
“When asked to account for the development of their own religious faith and moral beliefs, conservatives underscored deep feelings about respect for authority, allegiance to one’s group, and purity of the self, whereas liberals emphasized their deep feelings regarding human suffering and social fairness.”
“The various moralities found on the political left tend to rest most strongly on the Care/harm and Liberty/oppression foundations. These two foundations support ideals of social justice, which emphasize compassion for the poor and a struggle for political equality among the subgroups that comprise society.”
“If you are trying to change an organization or a society and you do not consider the effects of your changes on moral capital, you’re asking for trouble. This, I believe, is the fundamental blind spot of the left. It explains why liberal reforms so often backfire, and why communistic revolutions usually end up in despotism…Conversely, while conservatives do a better job of preserving moral capital, they often fail to notice certain classes of victims, fail to limit the predation of certain powerful interests, and fail to see the need to change or update institutions as times change.”
Learn more about the book and author here. Here’s a link to the Wiki page for the book. Lastly, here’s that link again to learn more about Moral Foundations Theory.